Sail Away Sweet Sister

This is all about God, prayer, community, music, art, poetry, theology, love and all sorts of things people run into on their life journey, especially when the second half of life is looming ahead. It is inspired by Fr Richard Rohr, by the Contemplative Outreach of Fr Thomas Keating, by C.G. Jung, by C.S. Lewis, Alan Watts, St Beuno's retreat house and all the communities I have a privilege to belong to. It is dedicated to and I hope will be used by my nearest and dearest, scattered all over the planet, and who are falling upwards with me.
Showing posts with label Life and death. Show all posts
Showing posts with label Life and death. Show all posts

Monday, 1 July 2013

On the necessity of the finite

I find the following helpful, from my reading in the Grief and Loss course. The quote at the top is from a man called Golomb, who I am assuming is unrelated to the character from The Lord of the Rings:

What is authentic must be finite since one cannot own and grasp an
infinite process or entity. Death enters life to conclude it, making
possible its adequate explication. Hence, only Being-towards-death
can be fully meaningful and authentic. Each time we entertain the
possibility of dying we undertake an assessment of our Being. In our
anticipation we define our existence. (1995, p.l 07)

The concept of 'Being-toward-death' mentioned here is one introduced by
another important existentialist writer, Martin Heidegger (1962) who has
already been quoted. What he meant by this term is that it is necessary to
recognize that life cannot be separated from death in the sense that: (i) death
is an ever-present possibility; and (ii) death makes life finite and therefore
precious.


So is argued that authentic existence, the Existentialist life-cry, is absolutely dependent on the reality of death. I am interested by the idea of the 'explication' of life being the ending of it by death, that it becomes a necessary ally to life.

Saturday, 3 March 2012

Trevor Hoyne

I attended the thanksgiving service for Trevor today, only finding out that he had died a few days ago. We had drifted apart when he left town for the country about 15 years ago, and yet he was one who had been incredibly important to me at one time. We went to the Anglican Franciscan monastery in Stroud, New South Wales together in search of spiritual truth and I can say that he was the first person with whom I meditated and who suggested to me that there may be an inner part of us that is beyond the ego.

Trevor was a troubled searcher after truth, a man born in London during WWII to dominant parents. His father died early and his mother overwhelmed him with suffocating love. He worked with Tom Keating (a different one!), the rogue fine art faker in his early years, and became an art restorer. He married a wonderful German woman, and they moved to Australia and he worked at the National Gallery, but he became very ill through past excesses in life (heavy drinking and smoking) and had to retire early.

Trevor's post-work years were his belated attempts to make sense of it all and he was a brave man who read much, meditated much and maintained a child-like sense of humour and love despite his sadnesses. He drifted off to Indian religion, becoming a devotee of Sai Baba - not my cup of tea but he was clearly trying to escape his straitened English roots. His daughter, Hannah, said to me today that he had not wanted to leave yet, so tonight in the meditation I asked him to accompany me and to leave in peace when the final gong sounded. I felt honoured to have him with me on this journey. Requiescat in pacem.