Sail Away Sweet Sister

This is all about God, prayer, community, music, art, poetry, theology, love and all sorts of things people run into on their life journey, especially when the second half of life is looming ahead. It is inspired by Fr Richard Rohr, by the Contemplative Outreach of Fr Thomas Keating, by C.G. Jung, by C.S. Lewis, Alan Watts, St Beuno's retreat house and all the communities I have a privilege to belong to. It is dedicated to and I hope will be used by my nearest and dearest, scattered all over the planet, and who are falling upwards with me.

Thursday 3 April 2014

"Preferential love" vs Real Presence


The angel that  presided o'er my birth
Said; "Little creature, form'd of joy and mirth,
Go, love without the help of anything on earth"

William Blake

There are many  ways of turning God into an object; some of them more subtle than the others.

Thus, many educated Christian folks who would never address God as “Father” because it is such a gross anthropomorphism, swallow eagerly the notion of “preferential love” for  God, as if there were “someone” out there to be preferred to someone or something else, as if God could be an object of one's love.

A similar fallacy is the idea that we must “love our neighbors for God’s sake”. God is one thing, and your neighbor is quite another, and you only love them bastards because God “says” you must, or because you find in them some resemblance with a desired object which you call God. Depressing picture...

Of course you actually are not able to love at all, unless God's very love for His creation permeates and informs your attitude. But then you will find yourself loving creatures for their own sake -- on God's behalf, so to speak, representing Him as He dwells in you, with His own abundant and overflowing and boundless care. And if you let this overflowing happen, however incomplete and flawed this may be  -- lo, here you are loving God for His own sake: not as a desired object, but as Real Presence in those and that which you love.

As Chalcedonian definition holds it, in Christ the Two Natures are joined “unconfusedly, unchangeably, indivisibly, inseparably”. It is technically impossible to divorce the love of God from the love of His creation: whoever sees Christ, sees the Father.